A fictional
association with New Zealand was created for this song in 1972,
to make it appear more authentic. Here is a more probable series
of events for its creation.
Mocha Dick was a huge albino bull sperm whale off the
coast of Peru. From 1810 onward it destroyed
dozens of whaleboats with its fluke or 'tail', rammed
and sank more than 20 whaling ships, and escaped about 80 others
before being finally killed in 1838.
A shanty-man probably modified "The
Golden Vanity," (a traditional 16th century song about
the holing and sinking of an enemy ship), to something
like this which told the story of its capture.
There
was a ship that put to sea,
The name of the ship was the Bully Harmony
The winds blew up, her bow dipped down,
O blow, my bully boys, blow; ho, ho, O blow,
my bully boys, blow;
She had not been two weeks from shore
When down on her a white whale bore.
The captain called all hands and swore
He'd take that whale in tow: ho, ho, etc
Before the boat had hit the water
The whale's tail came up and caught her.
All hands to the side, harpooned and fought her
When he dived down below ho, ho, etc
Tommy Wood, a New Zealand
folk-singer, told researcher Mike Harding that he found verses
similar to the above in an old whaling book, and he started
singing them in Auckland folk cafes in the 1960s. He later said
it was "an actual poem in the book, but not quite in rhyme,
so I had to adjust some of the words." Wood may have sung
the verses using the original Golden Vanity tune, and with a
repetitive chorus.
Then in June 1971 the BBC children's series 'Follyfoot' came out
with a theme song that got much radio play. It had a tune for
each verse similar to the one used to sing Golden Vanity,
a very catchy and rousing chorus, and the same
never-give-up-hope theme.
Down
in the meadow where the wind blows free
In the middle of a field stands a lightning tree
It's limbs all torn from the day it was born
For the tree was born in a thunderstorm.
Grow, grow, the lightning tree
It's never too late for you and me
Grow, grow, the lightning tree
Never give in too easily.
Wood's whale verses fitted the
tune for the lightning tree verses perfectly, but more lines
were needed for the chorus of the tune. Neil
Colquhoun was modifying traditional songs for the New
Zealand folk song book he published in 1972, and it seems he
composed the Wellerman chorus lines and modified the verses to
associate the Mocha Dick song with New Zealand.
There
was a ship that put to sea,
The name of the ship was the Billy of Tea
The winds blew up, her bow dipped down,
O blow, my bully boys, blow.
Soon may the Wellerman come
And bring us sugar and tea and rum.
One day, when the tonguin' is done,
We'll take our leave and go.
She
had not been two weeks from shore
When down on her a right whale bore.
The captain called all hands and swore
He'd take that whale in tow.
Before
the boat had hit the water
The whale's tail came up and caught her.
All hands to the side, harpooned and fought
her
When she dived down below.
No
line was cut, no whale was freed;
The Captain's mind was not of greed,
But he belonged to the whaleman's creed;
She took the ship in tow.
For
forty days, or even more,
The line went slack, then tight once more.
All boats were lost (there were only four)
But still the whale did go.
As
far as I've heard, the fight's still on;
The line's not cut and the whale's not gone.
The Wellerman makes his regular call
To encourage the Captain, crew, and all.
It is, of course, a nonsense chorus because cases of food and
barrels of whale-oil cannot be exchanged between ships on the
rough seas of the Southern Ocean, with one ship attached to an
unstoppable whale. The Wellermen, which were ships owned by
Weller Brothers of Sydney, supplied provisions to New Zealand
shore whaling stations from their base at Otakou, and they only
exchanged stores and whale-oil in sheltered New Zealand
harbours.
2019
Parody - The Needleman
The
Covid-19 pneumonococcal virus killed millions worldwide
in its first year, including more than 150,000 medical
workers. New Zealand went into lockdown until vaccines
were developed, mass-manufactured, distributed and
injected.
The Needleman
I’ll
tell you how this all began
A jungle virus in Wuhan
First it went from bat to man
Then round the world it flew.
The tourists flocked here, more and more,
And down on us the Covid bore
Jacinta roused her team and swore
To lay that virus low.
Soon may the
Needleman come
An' vaccinate us one by one
One day when the Covid is gone
We can drop our masks and go . . .
FOR A COFFEE! YEAHHH!
The world’s upturned, so much disorder
We’re now locked down inside our border.
An' I've became a loo roll hoarder
'Cause I still have to go!
It's 40 weeks or even more
Since I've slept with sweet Elenore
Frustration's now at Level Four
We're ready to explode!
Soon may the
Needleman come
An' vaccinate us one by one
One day when the Covid is gone
We can drop our masks and go...
AN’ MAKE LOVE AGAIN!
As far as I know, the fight’s still on
We still wear masks, the bug’s not gone
The Needleman makes his regular call
To jab the arms of one and all.
Soon may the
Needleman come
An' vaccinate us one by one
One day when the Covid is gone
We can drop our masks and go...
ANYWHERE WE WANT TO! YEAHHH!
Substitute your own frustrated desire at the end of each
chorus. Our New Zealand leader is
PM Jacinta Ardern, but substitute your own leader and your own
country's Covid response. Or
write alternative (humorous?) verses to evoke your own
situation.
Some New Zealanders were swayed by American social media and
protested the anti-pandemic lockdowns and vaccinations by
driving in convoy to parliament in Wellington and staging a
long-term protest there.Me
And Convoy22
Mau Mai Te Werimana
This Maori-language version was
translated by Justin Kereama and performed by the Harmonic
Resonators. The words here have been chosen to give a rhyming
version rather than an exact translation.
No, this does not refer to sexual foreplay, but to cutting
long strips of blubber, known as tongues, off the carcass of
the beached whales. (written in 2002)
Sorry, I was misinformed by Neil Colquhoun's misuse of it when
he 'Kiwi-ized' the old Mocha Dick song in 1971.
The strips of blubber were called blankets,
and the work was called flensing. The strips
were then cut into smaller pieces that were boiled down in large
pots to obtain whale oil. More
details here.
The word was used correctly in the old shanty, "Come
all you tonguers and land-loving lubbers."
Tonguerswere
beachcombers who followed the whalers to 'trying-out'
grounds and made a meagre living by scraping the bones
and rendering down the portions of the whales, including
the tongues, discarded by the ships. (Source1923)
The
Billy of Tea
The
phrase billy of tea was first noted in Australian
usage in 1839. A "billy" was made by Australian gold
miners who put a handle made out of no. 8 wire on an empty
tin which had contained tinned meat, and which was bent
into a point at the edge to make a "bill" for easy
pouring. They hung it over their fire to boil water for
making a drink of tea.
I started wondering if whalers who were former
goldminers had given this new slang word to a ship with
a name like "William O' Toole" or "William O. Thompson."
So I went searching on the internet.
A search of the New Bedford Free Public Library's
wonderfully-detailed Whaling ship database shows that
the "William Rotch" made two whaling voyages out
of New Bedford, from June 1843 to May 1847, and from
Sept 1847 to October 1851. The second voyage was to the
Pacific, the first was not detailed, but possibly to
there also. Was this the original "Billy O T" ??
Whaling in New Zealand
In the 18th and 19th centuries, whale oil was was in great
demand for lubricating industrial machinery, and as a
clean burning fuel for lamps.
In the late 18th century, whaling ships came from
Europe, America, and Australia to catch whales the
waters off New Zealand. The whalers quickly discovered
that whales from the mid Pacific Ocean, began to arrive
off the west coast of New Zealand in early May each
year, and made their way south past Kapiti Island and
the mainland, heading through Cook Strait for Kaikoura
and then Stewart Island.
So whalers set up Whaling Stations in those areas where
the whales were known to frequent or pass through:
1828,
Cloudy Bay, Foveaux Strait
1829,
Arapawa Island, Malborough Sounds
1831,
Weller's Bay Whaling Station, Otago Harbour.
pre-1837,
Richards & Co two stations on Kapiti Island
1837,
A. Oliver at Ocean Bay and Port Underwood
1839,
Acker Whaling Station Colihoc [Colac] Bay, Stewart
Island
----, Preservation Harbour, Foveaux Sound,
1841,
Fyffe Whaling Station, Kaikoura
----,
Mana island, near Wellington
1846,
Tuatuku Station, Sth-east Stewart Island
The workers at these bay-whaling stations were not paid
wages, they were paid in slops (ready made clothing),
spirits and tobacco. Weller Bros were major suppliers of
shore whalers supplies, as this 1839 contract to supply
the Acker whaling station at Colac Bay shows:
Agreement with Lewis Acker 24th Dec 1839 to whale at
Colihoc Bay, Centre Island. Weller Bros to provide
casks, trypot, as required for a fishery (3 boats) and
supply provisions and gear. . .
However
the Wellers failed to supply provisions for that 1840
season. When the vessel eventually turned up, Acker had
disposed of the boats and gear and was getting ready to
return to America.
Wellers'
Whaling Station
Joseph Weller, a wealthy Englishman businessman, was
unwell, suffering from Tb, and was advised by his doctor
to take a sea voyage. He became interested in emigrating
to Australia and arrived there with his wife and sons in
1830.
Some of the family's ample capital was invested in
land and property but their main interest was directed
towards whaling and in 1831 he purchased a barque the
"Lucy Ann." After obtaining a crew and provisions, two
of his sons, Joseph Jr and Edward, set sail for New
Zealand in it, in September 1831.
They
landed in Port Chalmers at a promontory 'Te Umu Kuri'
(which became known as Wellers' Rock) to the south of
Tairoa Head - and established a whaling station there.
It is not known what arrangements were made with the
local Maori, but construction of the whaling station
started immediately. However a few months later, the
station and its whalers houses were been burned to the
ground by a Maori raiding party.
Whaling operations in 1832 were clearly severely
restricted by this, but in May 1832 Weller sent his
son George from Sydney in the Lucy Ann to help
his brothers re-establish the Station for the 1833
bay-whaling season. With Joseph Jr. in charge, whaling
at Otakou (as the Weller station was then
known) was very successful, with 130 tuns (barrels) of
whale oil being collected. A tun (barrel holding 950
litres) of sperm oil sold for about £45, a year's
wages for an educated person, and a tun of right whale
oil sold for about £15,
a year's wages for a labourer.
-
the Church Missionary Society had been at
the Bay of Islands since 1814, but this was
800 nautical miles north of Otago.
- a Free Church of Scotland settlement was
established in Otago in 1848.
In
1834 Joseph Jr. became ill with Tb and died, and
because there was not yet a Christian burial ground or
minister anywhwere in Otago, his young brother Edward
pickled his corpse in a puncheon of rum and shipped it
back to Sydney for burial.
So
Edward
Weller became manager of Weller's Otakou
establishment when he was only twenty years of age.
For a few years the business flourished, becoming one
of the biggest whaling stations on the New Zealand
coast, and did considerable business with calling
ships as a general store.
Difficulties began to increase. The number of whales
using those coastal waters became fewer in number;
opposition from other whalers became more severe;
there were difficulties over land possession, both
with the local Maori and also with the New Zealand
Government. In 1840 Edward Weller returned to Sydney
due to to ill health and did not return.
Octavious Harwood, an employer of Wellers, then bought
part of the Otakou station in partnership with C.W.
Schultze the Station's manager, and they ran it together
-mainly as a general store for other whalers.
A
Shore-whaler's Memories
76-year-old William Haberfield talked to a Dunedin
Evening
Star reporter in 1891.
"I
came to Otago in a brig named the Micmac, and landed at
Otago
on the 17th March, 1836 (St. Patrick's Day). The very
day after we landed, they killed a couple of fair sized
whales right up in the harbour. They were the first
whales I ever saw killed. The boats were not away more
than twenty minutes before they had them both, and they
were killed in a twinkling...." More
Dr
Edward Pohau Ellison, OBE
Edward
Weller's grandson, Edward Pohau Ellison, had a long
and faithful career as a Medical Officer and Public
Servant in the Pacific Islands.
Edward's paternal grandfather, Thomas Ellison, had
left his home in England as a cabin boy on one of the
East India Company's boats, settled in Australia and
later went whaling in Otakou, and then established his
own whaling station further to the north in the
Malborough Sounds. He married Ika-i-raua, daughter of
the chief Whati of the Ngati-Tama. After Thomas was
drowned in a storm at sea, his whaling station was
taken over by a son, Raniera Ellison.
At the same time, at the Weller brothers whaling
station at Otakou, Edward Weller's first wife Paparu
died, and he then married Nikuru Taiaroa, who also
died, after giving birth to her first child, Hannah
Nani Tairoa Weller.
Raniera Ellison gave up whaling for goldmining, and in
later years he married Hannah Weller. They moved to a
farm near Otaki, where Edward Ellison was born, and
after many difficulties, graduated in medicine at
Otago University.Te
Hou
.............
...........Te
Whati
...............|
....Te Ikairaua
m. Thomas Ellison
......................|
Matenga
Taiaroa m. Hinewhareua
.........................|
.........
Nikuru Taiaroa m. Edward Weller
.........
.......................|
Tarek
Bazley's 1995 Dunedin Celtic rock band Maud Gonne (or
Whole Peeled) also has a very energetic version of this
song.
This version was also picked up by the Pioneer
Pog'n'Scroggin Bush Band.
There was
a ship that put to sea,
The name of the ship was the Rosy Lee
The winds blew up, the rum went down,
And the southern seas did blow.
Soon may the Wellerman come
And bring us sugar and tea and rum.
One day, when the whalin' is done,
We'll take our leave and go.
We'd not been two weeks from shore
When we spied a whale and furthermore
The captain called all hands and swore
He'd take that whale in tow.
Soon
as the boat had hit the water
A whale's tail came up and caught her.
All hands on deck harpooned and caught
her
And we tok that whale in tow
A line we dropped down in pursuit
She raised her tail, a last salute
The harpoon lodged there's no dispute
Then she dived down below.
For
six long days, and six long nights,
She took us south with all her might
Until we were too tired to fight
And then we let her go.
The line was cut, the whale was freed
The captain's mind was not on greed
But he belonged to the sailers' creed
So we let that wha-ale go
Mike
Moroney writes;
"The
fiddle player in the Pog band at that time was
Tarek Bazley (whom you hear interviewing
auspicious people on National Radio these days).
Tarek was also a member of a fantastic, yet
rough-as-guts, originals band called Maud Gonne
that had a strong celt-folk feel to them. We
picked up that version of Wellerman pretty much as
is from Tarek's band."
"Wellerman"
on record
1972 Compilation album. Song of a Young Country (LP)
1975 Phil Garland, Colonial Yesterdays, (LP)
1977? Cant. Crutchings Bush and Ceilidh Band, Landfall New
Zealand (cass.)
1977 Irish Rovers, "The Irish Rovers in New Zealand" (NZBC
Program)
1994 The Maud Gonne Band, The Difficult Third Album (LP) -
changed lyrics
1985 The Morgans, Soundings for the Whale Conn. USA,
(cass. )
1995 Bok, Muir & Trickett, And So Will We Yet Maine
USA, (cass. CD)
1998 Pioneer Pog n' Scroggin Bush Band, Sesqui (CD) -
changed lyrics
1998 Whole Peeled, Induce (CD) - changed lyrics
1998 Mike Harding, Past to the present (CD)
1999 Bill & Kath Worsfold. New Zealand Tour. (CD)
2003 The Maritime Crew, Under the Southern Cross (CD)
2005 Bruce Paine, Guitar@museum (CD)
2007 The Marit. Crew & Folgearster Folk, On The Road
Together, Holland (CD)
2010 The 2009/10 NZ Secondary Students' Choir in concert.
(CD)
2013 Wgtn Sea Shanty Society, That's What I Call Sea
Shanties 1 (CD)
2014 The Maritime Crew. Under the Southern Cross (CD)
2016 The Maritime Crew. Rolling the whole world round.
(CD)
2018 Rhodeworks. Unrealistic expectations. (CD)
2018 Song of a young country (CD)
2018 The Longest Johns, Between Wind and Water. Spotify
(CD?)
2018 Wgtn Sea Shanty Society, Ahoy. Spotify (CD?)