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Te Hokinga Mai

Te Taite Cooper and Father Mariu, 1986

A song of welcome composed for the return of Maori taonga in 1986, on their return from the Te Maori art exhibition at the Metropolitan Museum in New York.

Tangi a te ruru,
kei te hokihoki mai e
E whakawherowhero
i te putahitanga
Näku nei ra
koe i tuku haere
Tëra puritia iho
nui rawa te aroha e

Te Hokinga Mai,
tëna koutou
Tangi ana te ngäkau
i te aroha
Tü tonu ra te mana
te ihi o nga tipuna
kua wehea atu rä
Mauria mai te mauri tangata
hei oranga mo te mörehu
tangi mökai nei
E rapu ana i te ara tika
mo tätou katoa

Te Hokinga Mai,
Te Hokinga Mai

Tü tangata tonu!
        The cry of the morepork
keeps coming back to me.
It is hooting out there
where the paths meet.
I was the one
who allowed you to go.
It was curbed,
my deep love for you

Te Hokinga Mai,
greetings
How my heart weeps
in (sorrowful) love.
Stand tall, the prestige
(and) the awe of the ancestors
who have passed on.
Bring back the true spirit of the people
to help heal the survivor
crying with loneliness (lit. like a captive)
(and) searching for the true path
for all. (This stanza sung twice)

Te Hokinga Mai!
Te Hokinga Mai!
Stand tall!
Thanks again to Matua Toby Rikihana for the lyrics and translation.

Tune

The song became well-known when recorded by the children of Paki Paki School. It was featured in a tv documentary about the Te Maori exhibition in the USA and New Zealand.

The only CDs I can find it on with a Google search are
HAERE MAI - WELCOME St Joseph's Maori Girls' College and Te Aute College #MM30CD - NZ $15.00-CD.
Kahungunu Ka Waiata Ka Puta - Compilation Album NZ $30
but I don't have access to them
.

Here is a Real Audio file from the Wellington Kapa Haka site. Te Hokianga Mai RA


Te Maori exhibition, New York

From a graduaton address by Henare Te Ua on 22 November 2002.

"I want you to come back with me to a September day, 1984. It's five o'clock in the morning. We're sitting on the top step leading up to the illustrious Metropolitan Museum of Art in New York - A slight puff of wind stirs the enormous vertical banner towering above the doors Proclaiming, TE MAORI, MAORI ART!

The beginnings of TE MAORI go back several years. A team of curators in New Zealand under the guidance of Maori historian, author, carver and academic Professor Hirini Moko Mead assess what objects would make up the exhibition. Private and public collections are visited. Gradually 174 prized and remarkable works of traditional Maori art dating back to 1000AD are assembled.

Works from thirty Maori tribes representing fifty types of objects are brought together - monumental architectural carvings - gateways, ridge poles, house posts and lintels, elaborate canoe carvings, paddles and bailers, weapons, musical instruments, tools, mortuary carvings and objects of personal adornment. Wood, stone, jade, ivory, bone and shell. The final selections are made by Douglas Newton, (the Metropolitan's chairman of Primitive Art), Professor Mead and Dr David Simmons, (Ethnologist at the Auckland Museum.)

Even before TE MAORI leaves Aotearoa for New York, St Louis, San Francisco and Chicago, it is being called "an exhibition of Maori Art" - not - an "exhibition of Maori artifacts". TE MAORI is being seen as the precious outcomes of skilled artisans.

There is a glimmer of natural light. The Kaumatua group has arrived - each member wearing prized heirloom cloaks made of kiwi feathers with geometrical patterns made from coloured feathers of other birds - tui, pigeon, kaka - greenstone and whalebone ornaments are worn - many carry ornately carved tokotoko - walking, or talking sticks.

The Karanga, the women's keening call of lamentations ring out - 5th Avenue will never be the same- Kaumatua intone incantations welling from solo voices to chorus. The great double doors of the Metropolitan Museum Of Art swing open ... the procession begins with grace and dignity, slowly moves up the steps as we join it.

The successful Te Maori exhibition opens at the Metropolitan Museum of Art in New York in 1984, then tours several other United States cities; St Louis, San Francisco and Chicago. Many, many thousands of Americans respond enthusiastically.


Te Hokinga Mai

On its return to New Zealand, Te Maori was shown in the main cities under the title "Te Maori. Te hokinga mai. The return home" It was again well received. While the taonga (treasures) were created many generations ago, they are regarded as tupuna (ancestors) to whom Maori are personally linked, and so the taonga were appropriately accompanied by traditional ritual welcomes. Consequently, each exhibition of the taonga became an expression of te ao Maori (the Maori world) as a vibrant, living culture.

Te Maori was a landmark event for Maori art and culture. It sparked a new respect for taonga (treasures) in museums and how they were displayed.


Tangi A Te Ruru

Jen Longshaw writes
"Associated most often with the night and the spirit world, the haunting call of the morepork sent shivers of foreboding down the spines of the early settlers of New Zealand as well as the Maori who revered it as an ancestral spirit.

From ancient times till today the Maori have incorporated the morepork's intense staring eyes into their carvings. This stems from the myth of Rongo, a man who built a carved dwelling from knowledge gained from a house in the sky. He buried a tapu sacrifice near the rear wall of this building; this was "Kou-ruru" or the morepork. In remembrance of this event the bird is now immortalized in the organic swirling artwork decorating the buildings of the marae."

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Published on the NZ Folksong website on 16 June 2006, for Nicola.